This is part 2 of how the Qur'an teacher in my Elementary school used to molest girls in my class (I swear - I feel like Ghani Khan knew the mullah too damn well!). The following, however, is a discussion on sexual abuse in general.
Originally published at pashtunwomenvp.com--and titled Sexual Violence against Children and Afghan Refuges in Pakistan--the article has been shortened here to include only the section on mullahs (Qur'an teachers, local mosque leaders) abusing children and the general discussion on sexual violence against children in the Pakistani society. Click the title with the link to read the full article.
When Mullahs Molest Children: Why the Silence?
It
is universally known that victims of sexual abuse or violence often
fall under the most vulnerable members of society, such as refugees,
migrants, children (regardless of sex or gender), people with
disabilities, females, and gendered minorities, for instance, intersex
individuals or hermaphrodites (born with both male and female
reproductive organs). The perpetrators can be anyone, male or female but
more commonly male, and belong to any religion or ethnicity. The most
important thing that the abusers have in common is that they have easy
access to their victims and they often enjoy positions of authority and
power that compel others to trust them. Since teachers, coaches, adult
family members or relatives, neighbors, and mullahs, qaaris, or imams
(religious leaders and teachers of the Qur'an) have easy access to
children, many among them frequently abuse the trust of the parents and
guardians of the children they supervise or teach by molesting them.
Needless to say, this does not mean all teachers, coaches, and mullahs
are perpetrators of sexual abuse, but the reality is that many of them
are. What's worse, our society has programmed us to trust these people
blindly because of our close relations with them or because of their
position in society.
Below, I highlight the issue of children sexually abused by mullahs, qaaris, and other teachers who are supposed to be teaching our children the Qur'an. This is because recently
on my blog, I discussed how my Qur’an teacher sexually abused my female
classmates recurrently when I was a child in Pakistan (Swat).
Disturbingly enough, when I share this with other Pakistanis, most tell
me, “But you know, almost every Pakistani, boy or girl, has at least
once in their lifetime been molested, most often by a mullah.” Indeed,
this is a common story
in many households, although the silence surrounding it is deafening as
we continue to fool ourselves into thinking that such “pious” men would
never commit such crimes despite the prevalence of the crime. It is
time to start talking about it, to start paying attention to our
children’s pleas when they do not want to attend the madrasah or mosque, and to stop trusting all of our Qur’an teachers blindly.
Sexual Violence against Children
As the American Psychological Association (APA) says:
There
is no universal definition of child sexual abuse. However, a central
characteristic of any abuse is the dominant position of an adult that
allows him or her to force or coerce a child into sexual activity. Child
sexual abuse may include fondling a child's genitals, masturbation,
oral-genital contact, digital penetration, and vaginal and anal
intercourse. Child sexual abuse is not solely restricted to physical
contact; such abuse could include noncontact abuse, such as exposure,
voyeurism, and child pornography. Abuse by peers also occurs.
Moreover, according to a report that quotes a representative of the Child Rise and Abuse Committee in Peshawar, “the
very term child sexual abuse lacks clarity in Pakistan. Asked to define
what he meant by it, Dr. Khan said there were many forms, including
kissing, touching, fondling, exhibitionism and voyeurism, as well as the
more severe forms which included oral sex, rape and sodomy. However,
the average Pakistani tended to include only the latter forms, where
sexual penetration takes place....” This is important: sexual abuse does
not just involve penetration; even touching children inappropriately,
showing them one’s private parts, and even flirting with them are forms
of abuse. Some of these are recognized as “accepted parts of daily life” and are thus not seen as crimes, which itself is a crime on the society’s part.
There
currently is not much research on the impact of sexual abuses on
children in Pakistan (as in many other societies), perhaps because of
the stigma against discussing such a "private" issue in "public." But
from research conducted in other parts of the world, we are today more
aware of the cyclic nature
of sexual abuse. We know, for example, that children who were sexually
abused are highly likely to sexually abuse others when they grow up
themselves. We also know that especially females are likely to grow up
and tolerate sexual abuse from their husbands and other potential
perpetrators. Child sexual abuse is also a major cause of mental trauma,
including depression; this is most possible in those cases where the
victim has no support or is unable to stop what is happening to her/him.
For other sources on child sex abuse, how to detect a victim, what the
consequences of the abuse are, how it can affect the child's future
miserably, and many other issue related to this matter, click here or here.
When Mullahs Molest Children
It
is hard for many to imagine that a mullah or another religious teacher
would do something as disturbing, as inappropriate, as un-Islamic as
sexually abusing a child. This is because we believe them to be
God-fearing people who sometimes live and always work in the House of
God (place of worship). They teach us what God's message is, and it is
impossible for us to imagine that they would touch the Word of God (the
Qur'an) with the same hands with which they molest a child. So, when a
child speaks up and tells someone that she or he has been abused by a
mullah, no one believes them; instead, the child gets verbal and
physical abuses from those in whom he/she just confided.
When this discussion of child abuse came up on Twitter (and here) in
August, most of the participants shared their own or others' stories of
sexual abuse by the mullahs of their mosques. A few, however, were
skeptical of our motives for raising this problem, and asked why we were
highlighting the profession. Others also asked, "What about engineers?
Are they not capable of being pedophiles?" While anyone is capable of
committing this crime, what makes the mullahs and other
religion-affiliated pedophiles stand out is their role in children's and
our lives. One doesn't normally send her children over to an engineer,
and they don't play a significant role in our personal, religious, or
educational lives unless they are our parents or otherwise close family
members.
What’s worse, we are declared kafir (“infidel”)
or western agents for discussing the reality that many, if not most,
mullahs and other teachers of Islam molest their young students. That we
would choose to emphasize “Qur’an teacher” when talking about sexual
abuse is apparently an offense to those who deny that qaaris and mullahs
are not exempt from engaging in such disturbing atrocities. These
people intuitively associate qaaris with Islam, and to speak against
them is thus to speak against Islam. The logic could not get more
absurd. If we have to keep quiet about this problem because people
believe it will "damage" Islam, let it be a reminder that Islam doesn't
need defending—people’s insecurities need defending; that's not Islam's
problem, and that's not Muslims' problem—that's one’s personal problem.
Interestingly, the same batch of Muslims who vehemently deny that
mullahs, qaaris, and other religious figures could molest children are
among the first to point fingers at the Catholic priests for being
notorious for committing the same crime. Just as Muslim pedophiles
should not be associated with Islam, so, too, should Christian child
molesters not be associated with Christianity. Molestation and abuse in
general have no religion, and anyone is capable of committing it—just as
anyone may be a victim of it.
Yet,
we fail to address this issue because of people’s reaction—possibly the
same people who also suffered the abuses or know someone who has.
Different forms of media can powerfully discuss this reality, but while a
few songs depict this form of abuse, such as a Pashto poetry written by
Ghani Khan and sung by Yasir & Jawad titled “Niqab,”
the message is still somewhat subtle and not all viewers would
interpret it as portraying the effects of child sexual abuse—committed,
in this case also, by a mullah. Is there nothing more that the media can
do to highlight this problem and propose some possible solutions?
Why the Silence?
Nobody
talks about this because in our cultures, anything that involves the
human body is considered shameful—and anyone who talks about the human
body or human sexuality is considered shameless. This is quite
unfortunate because the intention of anti-sex crimes advocates is not to
create a scene or to offend our cultural sentiments. The intention is,
however, to make it known that this problem exists, that denying that
anyone could fall prey to sexual abuse has only exacerbated the problem
so much that, even in 2012, we find it difficult to combat the issue due
to our cultural sensitivities. It might be taboo to talk about “sex” in
our societies, but molestation and sexual abuse are not “sex”; they are
rape! Rape is when there is force involved on one side and is entirely
about power and control; sex is (should be) between consenting adults
who agree to give and receive pleasure to and from each other.
Why
our disturbing silence and denial of the issue, then? Who are we trying
to protect? Perhaps it is that it is not official yet—it's not
officially recognized that imams, qaaris, mullahs, too, molest,
sometimes even rape, kids. If so, how many more victims have to come
forward, how many more kids have to be abused, how many more mullahs
have to do it in order for it to be a recognized crime? How did the
Catholic priests become notorious for this crime? People talked about
it, and the victims came forward—and when one person speaks up, others
feel inspired to do the same.
Protecting the Children
Sexually
abusing anyone, regardless of age, is a ruthless crime, but the abuse
of children is perhaps the worst of all, and it is quite revealing of
the failure of our society to protect its children that a high
percentage of our children are sexually abused on a daily basis—with
over 80% of them
by people the children know and are told to trust. Whether refugees or
not, the children of our society need protection against all forms of
abuse; as long as one child in our society is unsafe, all are unsafe.
Many of us are under the impression that our own children are safe, and
so we have nothing to worry about—this thinking is morally flawed
because we need to collectively fight against the perpetrators and
abusers, whether they are our local mullahs, our school teachers, our
best friends, our relatives, or random seekers of child prostitutes in
bus stations. Whether the children are being paid for the sexual
violence committed against them or not, it is our moral obligation to
ensure their protection; so far, however, we have shamefully failed as a
society to protect our children while serving as “morality” police
forces in almost all other aspects of life, such as whether or not a
girl’s hair is properly covered or whether a woman or a man is leading
the nation. Our children are our future; in order for them to inherit
the world after us as the next active, working generation, we need to
ensure their safety and security. Security is not just in terms of
physical but also mental, and a child cannot be secure unless she or he feels secure,
which is impossible if they have experienced any sort of trauma, in the
form of sexual abuse, in their lives before or are still experiencing
it. This includes mental trauma, which lasts permanently and is often
far more powerful than physical trauma, and is common result of sexual
abuse.
All must come up. Voice against those Mullah holding weapon in hands and refer holy Qur'an another. Worst devils of the world.
ReplyDeleteYes! (Among) the worst devils of the world.
Delete