On Sunday, September 2nd 2012 (just a week ago), in northern Virginia, close to Washington, DC, there was a Pashto/Pashtun conference, hosted by the Pashtun American Cultural Association (PACA). I wanted to attend it but was unable to due to certain circumstances. Now I wish I had left everything behind and gone and spoken at this event just because one of the only two female Pukhtuns who spoke there is a friend of mine who has now been receiving all sorts of abusive messages/emails for standing up in front of an almost all-male crowd and giving a voice to Pukhtun women! Her speech has become an Internet sensation; in it, she questioned the absence and the participation of females in the event. She made some other really important and intelligent comments as well, things that we must not expect a Pukhtun girl to say, apparently. She has been receiving constant attacks, insults, taney, etc. from Pukhtun males (and one female so far, she says), who have been telling her that she basically has no right to speak about Pukhtun women's issues! They tell her she doesn't understand the issues of Pukhtun women, and I don't understand why? She was born and raised in Swat! She completed her education in the UK and is currently living in Washington, D.C. Her Pukhto is perfect (both written and spoken). She is a lawyer by training, very well-educated, very opinionated, very cultured. This girl is Nazrana.
On the Youtube video and the FB ones, people are talking about her clothing. She is dressed in modest pants and shirt. Hold on a second there - how dare we talk about HER clothing when most of the males who attended and spoke at this event were also wearing pants and shirt? If all the attendees were wearing traditional kamis-partug (shalwar-kameez), I'd understand if people expect her to do the same, but otherwise, you fail!!
To all those who are attacking her and her husband just because she appeared and spoke brilliantly in public:
You know what your problem is, Pukhtano sarro? It is that you lack the intellect to be able to sit down with a well-educated woman to address the issues facing our society. So you instead talk of what she's wearing. (It's just like when, during the Olympics, black women were talking about how "Gabby Douglas needs a nice hair-do," completely ignoring her achievement as an accomplished gymnast!) Address her comments. Address her critique of our society, of our practices, of the double standards in our society. Why're you ignoring her message, the content of her speech, and highlighting only what she was or was not wearing? You're pathetic.
Another of your problems is that you are a beghairata (coward) piece of shit who is SO insecure, SO weak, SO dumb that you are afraid to see a woman advance in front of your eyes; you find her a threat to our society because the thought of you falling behind a *woman* is an insult to your manhood. You're pathetic.
One of the best, most important, most beautiful things she said--at the very beginning--was that when she was in Manchester (UK), with a strong Pukhtun community, she'd be invited by the Pukhtun males there to attend their jirga (council) meetings. She'd attend, see that she was the only female there, and they'd praise her for being the only female there and say, "Kaash [we wish], there were more Pukhtun ladies like you!" So she'd respond to them, "Oh yeah? Then where are your wives? Your daughters, sisters, mothers? Why aren't they here?" She also discussed the need for Pukhtun females to speak for their own selves, instead of being spoken FOR. Really, we can think for ourselves! We can represent ourselves quite well. Pukhtun women don't need representatives, especially when they are men from their own families--because they don't want their women to be spoken about, so they'll never bring them up in public! It is an insult to a man's honor to have his wife/sister be mentioned in public.
And perhaps that's why people are also attacking her husband. Seriously? Could you GET any cheaper than that? You're pathetic.
And then responses to her speech include cowardly things like: "No, we don't want our women to be like you." Wait a minute - are you kidding me? Who the hell put you in charge to decide what we Pukhtun women want and what we don't want? You have no right to be speaking for us! We can and we will speak for ourselves.
Regarding her comment about how those males would not bring along their own daughters/wives/sisters/mothers to these gatherings but expect OTHER Pukhtun girls/women to attend: aaaahhh - this double standard! This backwardness! This is how it works: our men want other women (Pukhtun women!) to
attend these events and to become public leaders and to help improve the
conditions of our women, but they don't want their own women (wives,
sisters, daughters) to appear in public at all. De ta beghairati wayi! This is cowardice. But, folks, it's nothing new! Where were you when me and a ton of other Pukhtun girls were talking about this non-stop on Twitter just about a month or so ago? And I've written about it on my blog before as well -- on what exactly Pukhtun men mean when they say, "We respect our women!"
Here's the link. Nazrana only reminded us of this hypocrisy of us. It's a fact. It's a reality. And the fact that you attacked her for it PROVES it: you know it's true, and you're so ashamed of yourself, you're so regretful that God ever blew breath into that filthy, musty soul of yours that you would rather attack the person who tells you of your flaw rather than to try to correct yourself.
Yes, you're just pathetic.
In a Puhktun society, this may be justified--although it should never be justified no matter what: every woman, every human should be respected as her/his own person and should enjoy the right to wear whatever makes them feel most comfortable. If in the Pashtun society, a woman feels more comfortable covering her whole body, so be it; if outside of it, she feels the same way, so be it. But each woman is different, and especially in the West, we have the right, the opportunity, and the freedom to wear what *we* want. When we live in the West, it makes no sense for us to be denied positions of leadership or just the space to speak for ourselves at all. To those who kept saying she should instead work for women inside Pakistan/Afghanistan: No, she doesn't have
to be Pakistan or Afghanistan to make a difference. We women in the west
have very, very serious problems as well, and we all do what we can to
help each other and to bring awareness of our problems. One of our main
problems? Even in a society where we CAN participate in the larger
society, our husbands are not willing to let us out of our houses while
they themselves enjoy events like these! Pukhtuns need to urge their
wives and sister and daughters and other female family members to speak
like this, to think like this, to challenge societal norms that are
hurting them and hence the rest of society.
I'm not saying we (Pukhtun women in the West) matter more than those back home; on the contrary, I think we have so many rights and privileges here that would delight my heart to see granted also to my sisters there. But my point is that while we're living here, why not do what we can to help improve our conditions here as well? Again, in the Western context, where the woman's participation in the larger society is all around us and doesn't have any serious obstacles, why should Pukhtun women feel left behind? Here, we have the resources, the space to advance--why not utilize them all?
I worry for the future of Pukhtun women, especially those in the West. Even in the West, having lived here for years and decades, we are denied positions of leadership? Exactly on what grounds?
The fact that there were very few females who attended this event speaks for itself. Yet, it was full of males. Why? Why is it okay for my brother and my father and my son to attend these things, but I, an equally significant member of their household and of this society we all share together, am not tolerated at this same event? Why could all the male members
of my family attend this event, but I, a female, cannot or am
discouraged (if not outright forbidden!) from attending as well? If they
attend for the social aspect of it--to meet with other Puhktuns in the
community--why can't I go for the same reason? Why can't I also go to
enjoy myself? Why is there no space for me? Who's going to create the space for me to attend these things so I can be heard? I'm sick of being invisible! it is no honor, Pukhtun men, to keep your women behind the veil 24'7; if your honor depends on whether or not she is seen or heard in public, you have no honor to begin with.
And especially to all those Pukhtun men who came to this event and support women's voice and women's leadership and all: where the hell were/are your women? Why didn't you bring along your wife/sister/daughter/mother, too? Charity begins at home. We can't keep on expecting "other women" (the ones who you don't hesitate to label "sluts"!) to be of service to "our women." When it comes to serving your own nation and people, there's no such thing as "mine" and "yours"; everyone, each of us--both the men and the women--belong to the nation. We live in a world now where women have made it the moon; we can no longer afford to prevent our women from achieving their dreams and goals, especially those that are going to help our nation and people.
What do we learn from all of this, from the abuses that Nazrana continues to receive from Puhktuns? What can I, a Pukhtun female who hopes to be a serious, active participant of the Pukhtun society in the U.S., learn from this? This: "Qrratugai, don't ever, ever appear in public, don't ever, ever speak in public because your own people, the "mighty" Pukhtuns, continuously strive to do everything in their power to insult you, to insult your father's and your husband's and your brother's honor, to accuse you of being a slut just because you attended a Pukhtun gathering and spoke up in it." Am I likely to let this be an obstacle? No. But it's very distressing to know that this is precisely why we do this to each other: we can't tolerate to see even our own people doing something big for the world; it just angers us, it makes us jealous, it makes us wish we were in their place--and since we're not in their place, why not just insult them? Why not just send them and their husbands abusive emails and messages?
You, all of you Pukhtun men, are just as unsafe in our society as we women are as long as you see our education, our leadership, our advancement as a threat to OUR society! As long as women
are denied the right to lead, to think, to speak, our men have NO right
and NO reason to call themselves gharati (brave). And our men, too, are thus not
safe in such a society. How can you see yourself as safe when you are possibly among the most insecure men on earth?
As for the few Pukhtun men who were brave enough to bring along their wives/daughters/sisters and to the ones who have no problem watching a Pukhtun woman, a woman of their race and nation, be able to speak up and discuss some serious, real issues: BRAVO! Now that's real ghairati! You're secure and having another man acknowledge the fact that your wife/daughter/mother/sister is a living human being is no insult to your honor. You are so secure that the ignorant remarks of other Pukhtun males about the fact that your wife/mother/sister/daughter exists and can walk and talk (and God forbid, THINK!) doesn't offend you, doesn't insult you; it's just a waste of their breath and has no effect on you or your masculinity or your manhood or your honor. Now, that's real honor there. We need more men like you. Thank your for living. The qrratugai wishes you and your family many, many blessings and much happiness and peace. Aameen.
Now, kindly, someone, please translate this whole blog post to Pukhto so that those who desperately need to be reminded of all this can access it as well. Thankz.
